With 53% of India’s 100 crore people older than 14 years using WhatsApp, a totally encrypted platform, it was only a matter of time before government stepped in to try to find out what on earth is going on. The numbers are staggering: 45 crore people watch YouTube while 41 are on Facebook. Even so, few were prepared for the avalanche of instructions that tumbled out on February 25.
Civilisational studies are quite complex as each one is quite unique or else it would not qualify for the term. Basically, cultures represent natural responses of a people to the requirements of their ecosystem, both organic and inorganic. In India, for instance, we really do not wish “good morning” and “good evening”, except to a Westernised clientele or (in recent times) to colleagues.
২০১৬ তে যখন ডোনাল্ড ট্রাম্প মার্কিন যুক্তরাষ্ট্রের রাষ্ট্রপতি নির্বাচনের প্রচারে তাঁর সেই কুখ্যাত, কুৎসিততম ভাষা ব্যবহার করছিলেন, ঠিক তখন স্ট্যানফোর্ড বিশ্ববিদ্যালয়ের অধ্যাপক কীথ জে বাইবি (Keith J. Bybee) তাঁর 'How Civility Works' (সৌজন্যতা কী করে সফল হয়) বইতে বেশ কয়েকটি মৌলিক প্রশ্ন তুলেছিলেন। তিনি তাঁর দেশ কি করে ধাপে ধাপে এক অসভ্য বর্বর রাষ্ট্রে পরিণত হচ্ছে বোঝার চেষ্টা করেছিলেন। সাধারণ মানুষের উগ্র ব্যবহার থেকে শুরু করে তিনি সামাজিক ও রাজনৈতিক জীবনের বেশ কয়েকটি দিক তুলে ধরেছিলেন। তিনি অন্যান্য বিষয়ের সাথে সামাজিক মিডিয়ার ভূমিকা ও অশালীন ভাষার ব্যবহার নিয়ে আলোচনা করেছেন কিন্তু তিনি গবেষক, তাই নৈতিকতা নিয়ে প্রশ্ন করেন নি বা ইতিবাচক প্রস্তাবও দেন নি।
“India was saddened by the insult to the tricolour on Republic Day” stated Prime Minister Narendra Modi, a few days ago. He was referring, obviously, to the mayhem that broke out when farmers, their friends and enemies, streamed into Delhi on January 26.
What the British found quite disgusting during their long uninvited stay in India was that Indians defecated in open fields, squatting. The Western world picked up and echoed this narrative and these toilet practices were painted as decisively inferior. A massive Swachh Bharat mission has now been launched on a war footing and by this year its target is to make India free of this archaic custom of open defecation—which has to go, as it is anachronistic.
A personal sense of betrayal has overtaken some of us who spent so much time and energy to assist the broadcasting industry in setting up what was perceived to be the state-of-the-art technology of television viewership- measurement. One should have realised though that the finest of systems can always be sabotaged.
জানি না প্রধানমন্ত্রী নরেন্দ্র মোদী জুলিয়াস সিজ়ারের সেই বিখ্যাত তিনটি কথা ‘ভেনি ভিডি ভিচি’, যার অর্থ ‘আমি এলাম, আমি দেখলাম, আমি জয় করলাম!’ শুনেছেন কি না। তাঁর কলকাতার ঝাঁকিদর্শনের শেষে মনে হয় মাথায় এই উক্তিটিই ঘুরছিল। যদিও গণতন্ত্রে জয়-পরাজয়ের ব্যাপারটা সিজ়ারদের হাত থেকে সম্পূর্ণ ভাবে নিয়ে নিয়েছেন ভোটাররা। নির্বাচনের আগে কলকাতা এসে নেতাজির ১২৫তম জন্মবার্ষিকীর উদ্যাপন উদ্বোধন করে বাংলার মানুষের হৃদয়ে পৌঁছবার এই গরম গরম তৎকালের টিকিট তিনি ছাড়বার পাত্র নন।
It has surely been quite a different Republic Day this time, and its unfortunate events will not fade as easily as the details of more spectacular performances on Rajpath. Not only because of the unexpected action that took place way beyond the agreed venues. But with the internet down, or certainly not at its best, and real-time coverage tapering off, one is not certain what exactly happened in Delhi from 2 pm onward.
Preface to a collection of selected essays on Buddha and Buddhist philosophy published on the ocassion of 125 years (1892-2017) celebration of Bauddha Dharmankur Sabha (Bengal Buddhist Association) edited by Hemendu Bikash Chowdhury.
After the unending months of 2020, we now feel a bit relieved as we assume, with or without basis, that the worst may be over. As we click the pause button, it may be appropriate to attempt an interim appraisal of the effects and the devastation caused by a microscopic mass-murdering virus.
We know that as soon as the clock strikes midnight on the 31st of December, we step on a brand new year — with a bang and a lot of hope. But, strangely, we never stop to ask why do we celebrate this particular date and time? Why not, say, the first of March or the 25th of March or even on the 25th of December? This is, incidentally, not idle prattle, for all these dates have had the historic honour of actually being observed as ‘New Year’s Day’. Yes. So let’s get into the story of how we went past all these dates to arrive at the first of January.
সৌমিত্র চট্টোপাধ্যায়ের দুঃখজনক মৃত্যুর পর ওঁকে নিয়ে প্রচুর লেখা বেরিয়েছে, আরও নিশ্চয় বেরোবে। এই মাপের একজন অভিনেতা, আবৃত্তিকার বা সম্পূর্ণ বাচিক শিল্পী পাওয়া সত্যিই বিরল। আর তার সাথে সাথে তিনি যে কবি, নাট্যকার ও প্রকাশকও ছিলেন তা সাধারণ লোক বোধ হয় খুব বেশি জানেন না। এত জনপ্রিয় হওয়া সত্ত্বেও তিনি সারা জীবন একেবারে সাধারণ মধ্যবিত্ত বাঙাlলিই থেকে গেলেন। ছিলেন এক স্পষ্ট সহজ স্বচ্ছ মানুষ। আর্থিক উচ্চাকাঙ্ক্ষা বা পদের লোভ ছিল না বলেই তাঁকে কেউ বাগে আনতে পারেনি। তিনি তাঁর রাজনৈতিক আদর্শ ও স্বাধীনতা সম্পুর্ন না হলেও যথেষ্ট বজায় রাখতে সক্ষম হয়েছিলেন। সংস্কৃতির জগতে এত লোককে দেখেছি তাঁদের নীতি ও বিশ্বাসকে বেচে দিতে, যে সত্যি সত্যি ঘৃণা লাগে। এই রাজ্যে ২০১১তে যেই মুহূর্তে বামেদের ৩৪ বছর শাসনের সমাপ্তি হল দেখা গিয়েছিল এই রঙবদল। খুবই দৃষ্টিকটু আর অনেক খানি নির্লজ্জ ভাবে হয়েছিল।
Irvin and Sunquist have mentioned in their very well-researched book, History of the World Christian Movement that “prior to the year 300 AD there had been no consensus among Christians concerning the date on which to celebrate the birth of Jesus Christ. Some argued for a spring date, but others suggested December 25...the day celebrated in honour of the ‘Invincible Sun’. Most Christians came to accept December 25, as the birthday of Jesus, integrating thereby elements of the solar monotheism of Solstice and Roman festival of Saturnalia with Christianity”.
When the suave Arun Jaitley introduced his electoral bonds scheme in 2017, few could understand then that it was a very smart sleight of hand operation that legitimised funding of political parties even by suspiciously anonymous donors. By April 2019, the ruling party had bagged 95% of these very opaque funds, but we may never know what quid pro quos were given to the benefactors.
To appreciate a meteoric writer like Michael Madhusudan Dutt and estimate his contribution to Indian literature and culture, we need to first take him from the confines of Bengal, where he is stuck, quite unwittingly. In his home ‘province’, he is remembered forever for introducing lasting innovations that enriched a language that was struggling to move out of its archaic mould.
In the 1880s, John Robert Seeley pompously announced that “India is ... only a geographical expression and does not make the territory of a nation” while John Strachey declared with equal contempt that “there never was an India… no Indian nation, no people of India”. Like other British imperialist commentators, they were both obviously underestimating the inner strength of a civilisation that had arisen over millennia of coexistence, compromise and consensus.
Eyes popped open when the Chief Justice of India (CJI) pulled up the government twice, on October 8 and November 17, for its faulty affidavits in the Tablighi Jamaat case. The court was visibly annoyed that the government was not responding clearly about its steps to control communally provocative media. Television viewers saw how viciously the Tablighi’s congregation in Nizamuddin in March was held responsible for spreading the coronavirus everywhere.
I never imagined that I would be writing an obituary for someone so full of life as Soumitra Chatterjee. Those who were lucky enough to know him at reasonably close quarters, which is quite a large number, it would really take a long time to accept that he is no more. Rarely has one come across an all-round cultural personality with absolutely no airs. He was in life as he appeared (and will always appear) in his films.
If we are to select one festival that every Hindu in every corner of India celebrates in some form or the other, we would invariably mention ‘Diwali’. It epitomises the operational plurality of Hinduism that has thrived for millennia without a high command, headquarters or one designated holy book.
As many of us admit, one of the major mistakes committed by a secular India was to assume that religious tolerance and amity would last forever. The secular state’s duty was over by declaring public holidays on the major festivals of all religions, but it never seriously considered explaining to the people what and why these celebrations were observed.