Hinduism । হিন্দুত্ব

When Prime Minister Modi addressed a highly publicised meeting in Bali recently and remembered ever so fondly that Indians from Odisha had gone to Bali several centuries ago to spread “Indian civilisation”, he was actually admitting more than he meant.

Two recent news stories about Ram from two extremes of India, Ayodhya and Ram Setu, would have caught one’s attention. Where Ayodhya is concerned, the Pandora’s box had actually been opened long ago, in December 1949, when KKK Nair, the not-so-secular district magistrate of Faizabad, facilitated the sudden ‘appearance’ of Ram-Sita images inside Babri Masjid.

I am in Delhi where Navaratri has just begun and people are either fasting or undergoing severe restrictions on food and indulgences for the next nine days. Most are surprised that Bengal does not go through such severities and are amazed to hear of our feasting on the chief days, from Maha-Saptami to Maha-Navami.

Since the Bharatiya Janata Party came to power on the basis of religious beliefs, there has been no point in the claim that a secular nation must avoid any undue emphasis on religion or, more specifically, on any single religion.

Onam, which bids farewell, is much more than a festival of joy, for it represents the core of the great reconciliatory heart of Hinduism. Most such celebrations recall the victory of a great God or Goddess over dark forces, personified usually by a demonic Asura. The Ramayana marks the destruction of a Rakshasa while the Durga Puja emphasises Devi’s triumph over Mahishasura.